Afifah, N., Ilmi, N. H., & Erawati, D. (2025). Kontestasi Wacana Religius dalam Media Populer: Serial Bidaah dalam Bingkai Sosiologi Giddens. Sosietas: Jurnal Pendidikan Sosiologi, 15(1), 118–129.
Afriansyah, A. (2021). Konstruksi, Kontestasi, Fragmentasi, dan Pluralisasi Otoritas Keagamaan Indonesia Kontemporer. Studia Islamika, 28(1). https://doi.org/10.36712/sdi.v28i1.20514
Amrina Rosyada, . . (2018). Studi Retorika Dakwah Ustaz Khalid Basalamah, Ustaz Hanan Attaki Dan Ustaz Abdul Somad Dalam Video Di Youtube. Komunikasi Dan Penyiaran Islam, Univertas Islam Negeri Sunan Kalijaga, Fakultas Dakwah Dan Komunikasi.
Arwani, S., & Bakti, A. M. F. (2024). Analisis Komunikasi Islam dan Genre Horor-Religi dalam Film Qodrat. ORASI: Jurnal Dakwah Dan Komunikasi, 15(1).
Bordwell, D., & Thompson, K. (2001). Film Art: An Introduction. In Style DeKalb IL: Vol. 8th editio.
Carroll, N. (2003). The philosophy of horror: Or, paradoxes of the heart. In The Philosophy of Horror: Or, Paradoxes of the Heart. https://doi.org/10.4324/9780203361894
Christyanto, A. Y. (2021). Penerimaan khalayak mengenai simbol-simbol agama dalam film horor the conjuring universe.
Debby, Y., Hartiana, T. I. P., & Krisdinanto, N. (2020). Desakralisasi film horor Indonesia dalam kajian reception analysis. ProTVF, 4(1). https://doi.org/10.24198/ptvf.v4i1.24171
Feder, E. K. (2014). Power/knowledge. In Michel Foucault (pp. 55–68). Routledge.
Francis, R. G., & Fiske, J. (1989). Television Culture. Contemporary Sociology, 18(4). https://doi.org/10.2307/2073121
Giddens, A. (1991). The consequences of modernity antony giddens. The British Journal of Sociology.
Hakim, S. A., Nuraini, R. A. T., & Rachman, F. A. (2025). Nilai-nilai Islam dalam Film Makmum (2019). MUDABBIR Journal Research and Education Studies, 5(2), 2140–2153.
Heryanto, A. (2014). Identity and pleasure: The politics of Indonesian screen culture. nus Press.
Hoesterey, J. B., & Saat, N. (2017). Rebranding Islam: Piety, Prosperity, and a Self-Help Guru. Journal of Social Issues in Southeast Asia, 32(2). https://doi.org/10.1355/sj32-2m
Izus Salam, & Komarudin Shaleh. (2023). Nilai Dakwah dalam Film Qodrat Tentang Kajian Tauhid dalam Perspektif Semiotika Ferdinan De Sausure. Jurnal Riset Komunikasi Penyiaran Islam. https://doi.org/10.29313/jrkpi.v3i2.3027
Jumhadi, A. I. (2008). Strategi Komunikasi Ustaz Jefri Al-Buchori. Rijal Al-Da’wah, 1.
Kurnaiawan, Y. (2023). Mistikasi dalam Urban Legend: Film Horor di Indonesia Pasca Orde. Jurnal Ceteris Paribus, 2(1). https://doi.org/10.25077/jcp.v2i1.19
Kusumadinata, K. (2023). The Intersection Between Faith and Horror: The Vampiric Angeles of Netflix’s Midnight Mass. SUSASTRA: Jurnal Ilmu Susastra Dan Budaya, 10(2). https://doi.org/10.51817/susastra.v10i2.119
Mohamad Rasit, R., & Razali, N. H. (2018). Phenomenological Study of Shariah-Compliant Films as Da’wah Medium. Ulum Islamiyyah, 23. https://doi.org/10.33102/uij.vol23no0.15
Muhammad Wildan. (2016). Aksi Damai 411-212, Kesalehan Populer, dan Identitas Muslim Perkotaan Indonesia. MAARIF Arus Pemikiran Islam Dan Sosial, 2(2).
Nulhakim, L. (2025). Analisis Wacana Kritis Sara Mills pada Kasus Pelecehan Seksual Ustadz Ponpes Lombok di Media tbnews.com. Prosiding Seminar Nasional Komunikasi (SENAKOM), 3(1).
Paramaditha, I. (2015). Identity and Pleasure. The Politics of Indonesian Screen Culture, written by Ariel Heryanto. Bijdragen Tot de Taal-, Land- En Volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia, 171(4). https://doi.org/10.1163/22134379-17104011
Partridge, C. (2006). The Re-Enchantment of the West: Alternative Spiritualities, Sacralization, Popular Culture, and Occulture: Volume II. In The Re-Enchantment of the West: Alternative Spiritualities, Sacralization, Popular Culture, and Occulture: Volume II (Vol. 2).
Permana, K. S. A. (2014). Analisis Genre Film Horor Indonesia Dalam Film Jelangkung (2021). Commonline Departemen Komunitas, 3(3).
Poorghorban, Y. (2023). On Michel Foucault: Power/Knowledge, Discourse, and Subjectivity. OKARA: Jurnal Bahasa Dan Sastra, 17(2). https://doi.org/10.19105/ojbs.v17i2.9749
Ramadhan, S., Aesthetika, N. M., Muhammad, H., & Asy’ari, N. A. S. (2024). Netizens’ Opinions on the" Boycott Misleading Horror Movies" Action on Social Media Instagram. ETTISAL: Journal of Communication, 9(2), 305–321.
Riyadi, A. P., & Tsuroyya, T. (2023). Kepercayaan Mustisme Konten YouTube (Analisis Resepsi Mahasiswa Surabaya pada Konten Sara Wijayanto). The Commercium, 7(1), 32–45.
Savitri, V. E. (2022). Retorika Dakwah Ustaz Hanan Attaki di Channel YouTube Shift Media. Institutional Repository UIN Syarif Hidayatullah Jakarta, 33(1).
Solikhati, S. (2018). Simbol Keagamaan dalam Islam dan Ideologi Televisi. Islamic Communication Journal, 2(2). https://doi.org/10.21580/icj.2017.2.2.2165
Suryadi, S. (2015). Katinka van Heeren, Contemporary Indonesian film; Spirits of Reform and ghosts from the past. Wacana, 15(2). https://doi.org/10.17510/wacana.v15i2.410
Syiddik, R., & Hsb, Z. E. (2025). Legitimasi Ulama dalam Konteks Politik Studi Kasus: Padang Lawas Utara. Al-Muhajirin: Jurnal Pendidikan Islam, 2(1).
Tarigan, J. N. S. E. C., & Raka, J. B. C. M. (2023). Pemerkosaan yang dilakukan oleh Ustadz sesuai dengan Pasal 81 & Pasal 76 D Undang Undang Perlindungan Anak.
Triantoro, D. A. (2020). Ustaz Youtube: Ustaz Abdul Somad Dan Dinamika Perubahan Otoritas Keagamaan. PENAMAS, 33(2).
Van Heeren, K. (2012). Contemporary Indonesian Film; Spirits of Reform and ghosts from the past. Brill.